It
is 32 degrees Fahrenheit outside, there is condensation on the corner of every
window, and the heating blanket that is tucked under my feet is hardly keeping
me warm enough to stop my fingers from chattering. And yet—and yet, my mouth
still waters when I read about that perfect wave. I even like that he calls it
imperfect. Because imperfections are beautiful and nobody is perfect, but
beautiful is perfect so imperfections must be beautiful, right? The wave that
Finnegan talks about is not Haitian, it is not Hawaiian, it is not out of Santa
Cruz or Shoals. The wave that Finnegan talks about is an amorphous, monstrous
masterpiece with a place only in the individual imagination.
Right
out of the gate, Finnegan wraps our hands in ribbons of love. He compares waves
to ROSES and DIAMONDS. – No, he suggests they are the opposite of ROSES and
DIAMONDS, which paradoxically leaves wisps of ROSES of DIAMONDS floating in our
cerebral cortex as run our hands across the pages. By juxtaposing waves with
roses and diamonds, Finnegan brings sea water into a sphere of thought that is
usually reserved for romantic daydreams and white sheets. It does not matter
that roses and diamonds are supposed to be different from waves. It only
matters that we are now thinking of roses and diamonds when we think of waves.
You cannot have white without black.
I
love how he separates them. “Waves are not stationery objects”, which of
course, by definition, they are not. The implication here is that roses and
diamonds are. Diamonds are imperturbable, solid. They are beautiful and they do
not change. They are formed in the bowels of the earth and are pressed to the surface
to be worked by human hands until the human eye can no longer find a flaw. I
can’t help but notice that change is a matter of scope. In the grand scheme of
things, a diamond travels with the currents of magma below earth’s crust.
Diamonds ride waves to the surface. Roses, on the other hand, are a symbol of
passion. Traditional, lovely, short-lived, but just as beautiful in it’s death
as in it’s life.
I
think Finnegan is proposing that these objects are stationary because, without the
hand of man, they would not move. We give meaning to these objects and we want
to move them. Coal spends billions of years pounding around Earth’s molten core
and then sloshing to the surface of the earth. It is not shiny until we make it
so. A rose sprouts from the soil, untrimmed by a blade, and then shrivels in
the sun. It is not satin until we make it so. This type of perfection fetish
generates symbols of a bond humans seek with a thirst that blinds us to the
fact that we are thirsty. We want both diamonds and roses. We want love and we
want it forever. But in order to accomplish that gargantuan task, we must also
understand that love, too, must be blacksmithed.
On
the other hand, waves cannot be altered, they cannot be rotated, they cannot be
lifted. In fact, a wave travels miles and miles across open oceans to be
witnessed (or not) for the few vital seconds as energy explodes across a reef,
sandbar, or shorebreak. It is difficult to give meaning to something that is so
ephemeral and unconquerable. Human hands cannot adjust it to their desire and
therefore, the definition of the perfect wave cannot even be conceived.
But
do we dream about it? Of course we dream about it. But our soiled hands cannot
change it, so perfection ceases to exist.
No comments:
Post a Comment